Showing posts from February, 2012

Baluchistan- An Analysis: بلوچستان: پاکستانی قیادت کا مجرمانہ کردار اور امریکی کھیل

Recently, a resolution was passed in the US Congress to divide Pakistan and carve out an ‘independent Balochistan’. With this, an old neocon dream was revived. This time the so-called globalists and propagandists, masquerading as human right activists, are the cheerleaders. Against this backdrop, Colonel Ralph Peter’s map of the ‘New Middle East’ truncating, balkanising every country – Turkey, Saudi Arabia, Iran, Pakistan and Afghanistan – was reproduced. Despite the fact that it was scorned and reviled even at the time of its earlier exhibition. Neo Con New Middle East Map It seems that the neocons and influential globalists of America desperately want to initiate World War III. Former Secretary of State Henry Kissinger’s interview, If you can’t hear the drums of war, you must be deaf, with Alfred Heinz on November 27, 2011, is a clear expression of this desire.
The neocon-globalist geopolitical wish list – the rationale for the so-called ‘independent Balochistan’ – is as under: §  Cr…

Islam through Evolution or Revolution?

The influence of religion in society has become increasingly contentious in recent years. In the past few centuries, most stable societies have been underpinned by a single religion. There have been competing factions, organisations and sects contained within a society. Often, as in the case of different sects, there has been a division within the society on religious grounds as well.

Nevertheless, there have been indisputable conflicts, often politically based. These have been present in all the major religions of the world for several centuries. A number of factors have led to the importance of religious divides in recent decades.
Religion has influenced societies mainly through two kinds of religious organisations — reformist and political.

A reformist organisation generally has a flexible framework. There is no hierarchy and the leader does not have absolute authority. As merely the head of an organisation, he remains obscure and does not assert authority. There are no low or high…

Anti-Americanism in Muslim World

By Dr. Muzaffar Iqbal Anti-Americanism is a global phenomenon: from the proverbial Arab street to the remote regions of Chile—the loneliest country of the world, as Pablo Neruda called his homeland—and from the tree-lined streets of Paris to those of desiccated Qandhar, there is no place on earth where Americans are not passionately hated. There is nothing sensational in this statement and Americans are the ones who are most aware of this global reality. Consequently, they have devised mechanisms to deal with it. Like all things American, this is not an ad hoc arrangement brought to bear on certain incidents; it has a fully institutionalized policy, with its own budgetary head. Americans know that they cannot eliminate anti-Americanism, so the job of the American strategists is to keep anti-Americanism within a “comfort zone”. The comfort zone of anti-Americanism is clinically defined along with a convoluted premise: anti-Americanism is a fact of life, its existence to America is not …

Divided We Stand: Sectarianism

Every religion has evolved through two movements, namely revivalist, and progressive. A revivalist movement emerges in a backward and intellectually bankrupt society where political, social and economic problems appear to be unsolvable, and disillusionment and disappointment set in. In these circumstances, the slogan of revivalism is raised by a cleric or a policy maker to regain past glory.

Instead of creating a new system and producing new ideas and thoughts, a revivalist movement attempts to bring back the past model to solve problems of the present time. Revivalists believe that the past model of religious teaching is still relevant and would work miraculously to reform society.

On the other hand, progressive movements emerge in a society which is in a process of development and needs a new interpretation of religion. But such a movement requires intellectual creativity to readjust religion to the changing situation and justify its advancement in various social and cultural aspec…

! ویلےنٹائن ڈے اور اسلام Valentine's Day & YOU

During last few years, celebration of Valentine's Day has become a social and cultural phenomena among Muslim societies. People have found it to be an easy way to express love to their near and dear one's. They consider it to be a just social phenomena which has nothing to do with religion. The oldies and religious scholars are in habit of resisting every thing which is enjoyable. There is a need to look at this issue rationally. Enjoyments and pleasures are not forbidden in Islam, if they are with in bounds of morality. Allah says:
قُلْ مَنْ حَرَّمَ زِينَةَ اللَّـهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴿٣٢﴾قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّـهِ مَا…