Showing posts from February, 2015

The madressah factor

PAKISTAN’S madressah sector is increasingly being seen as a critical factor in the pervading insecurity in the country, particularly after the announcement of the National Action Plan. The fact is reflected in the decision taken by the Islamabad administration to close madressahs situated near Parade Avenue for one week on the eve of the March 23 military parade. According to media reports, the decision was taken on the advice of intelligence agencies.Meanwhile, the government is making only half-hearted efforts to reform the madressah sector which also lack the required security perspective. It has yet to convene meetings of the two madressah reform committees set up by the federal interior minister, Chaudhry Nisar Ali Khan, last month.Those at the helm of madressah affairs are well aware that the state has no vision, policy or strategy to deal with them. The government does not even have an authentic database or account of religious schools in Pakistan. Fully exploiting this gap, th…

Terrorism - Regional & Religious solutions

The monster of extremism and terrorism has domestic roots but it is equally fed and sustained by transnational and trans-border networks of individuals, groups and movements in Pakistan. It is not just private persons and entities within the broader Middle Eastern region giving support to religious and secular organisations, but the secret and not-so-secret involvement of states in support of their objectives and interest that makes the challenge of terrorism so messy and complex. Another very important dimension of this challenge is the scale and the long time over which it has grown with the usual apathy of our ruling groups. No political leader has ever stood firmly with a resolve to take the extremism challenge as one of the key priorities; it was as if his challenge was for others to address. In times of intense political rivalry between the two major political parties in a decade-long confrontation, each one of them showed no hesitation in courting the support of groups and indi…

Defeat religious terrorism with power of Islam:

The Terrorists are using name of Islam and Jihad to commit atrocities strictly forbidden in Islam. They use Islamic religious symbols and terminologies (Jihad) to misguide and recruit  the ignorant, innocent Muslims, and to gain sympathies and support. The great religion "Islam" has been hijacked by few lunatics while 1.5 billion Muslims watch helplessly; What a shame! In order to defeat them; mere meetings, condemnations, resolutions , speeches, religious edict (Fatwas), laws, speedy military courts and military action against them are JUST NOT ENOUGH. They have to be >>>>> keep reading >>>>>

* * * * * * * * * * * * * * * * * * * Humanity, Religion, Culture, Ethics, Science, Spirituality & Peace
PeaceForum Magazines
Over 1,000,000 Visits
* * * * * * * * * * * * * * * * * * *... * * * * * * * * * * * * * * * * * * *

Pakistan's Competing Narratives

We aim to create a fictional or nonfictional narrative and populate it with people either imaginary or drawn from real life, using language that bends to our wishes as it projects perception and beauty.Now the term “narrative” has been co-opted by those who observe politics and seek to make sense of the real world. Hence the question “What’s the narrative?” whenever a major political event unfolds.As John Lanchester wrote in The London Review of Books:“Everybody in politics now seems to talk about narratives all the time; even political spin-doctors describe their job as being ‘to craft narratives.’ We no longer have debates, we have conflicting narratives.”I once read that there is an important difference between “the facts” and “the truth.” The difference between “narrative” and “the truth” is even more important. “Narrative” does not refer to twisting facts to suit our stories; it refers to the act of choosing which facts to use in order to create a story that fits a certain agenda…

What Confucius taught us

When a society passes through critical crises, alternative systems emerge to tackle the situation. Reformers try to repair the broken system and make it functional again. On the other hand, revolutionaries and radicals want to completely abolish old institutions and replace them with new ones that are based on their ideology.After developing an understanding of the society and its problems, philosophers, thinkers and intellectuals present ideas and thoughts to change the social fabric. The role of philosophers became crucial and effective in Chinese history whenever the society faced political, social and economic difficulties.The famous philosopher who presented innovative ideas to control the crises and to transform the society was Confucius, who was born in 551BC at Lu (Northern China). After completing his education, he wandered from one state to another in search of employment as he wanted to implement his ideas through state authority. But he failed to get a job and returned hom…