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Showing posts with label Neocolonialism. Show all posts
Showing posts with label Neocolonialism. Show all posts

Why The World Is Spinning Into Crisis Everywhere?

Israel vs. Hamas. Ukraine vs. Russia. Unaccompanied minors at the Texas border. Syria in flames, with a militant “caliphate” at the door. Iran stalling for time on nukes. A rising China sowing fear throughout the rest of Asia.
The world seems dangerously unmanageable these days.
President Barack Obama is paying a political price at home, with 55 percent of Americans polled by Pew now disapproving of his handling of foreign affairs -- a dramatic reversal from 2009, when his approval rating was 56 percent. While experts argue about how much Obama and his policies are really to blame, the truth is that he occupies the Oval Office at a time of historic flux and of diminished clout, not only for the U.S. but also for the idea of a dominant global power.
To understand that, you need to revisit an influential article published in Foreign Affairs in 2008 by Richard Haass. It’s called “The Age of Nonpolarity,” and Haass wrote it as he was advising presidential candidates behind the scenes in both parties.
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Haass, the longtime president of the nonpartisan Council on Foreign Relations (and before that a staffer for President Jimmy Carter and the two Bushes), painted a grim picture of an unsettled, chaotic and dangerously diffuse world Familiar methods of diplomacy, statecraft and war had become feeble, if not useless, in the 21st century, he wrote. The ages of “unipolar” power (i.e., a dominant United States) were over; so were the times of “multi-polar” power, such as the first half of the 20th century.
Now the world faced a free-for-all in which “non-state actors” -- terrorists, global corporations, religious and ethnic tribes, sovereign wealth funds and nonprofit charities, to name a few -- were as crucial as countries in shaping the order of a “nonpolar” world.
To be clear, non-state actors -- which also include alliances such as the United Nations and the European Union, "civil society" foundations and academic institutions -- could be forces for healing as well as mayhem. As Haass noted more recently to The Huffington Post, "If you are talking about education or health care globally, for example, it wouldn't make any sense not to have the Gates Foundation involved." But still these new entities do not follow the familiar playbook of nations.
The Internet and international floods of capital were empowering these non-state players, Haass wrote in 2008. No nation or set of nations was “in charge.” Ethnic, religious and regional rivalries had been set free by the weakness of nation-states, and by an Internet that enables digital forces who couldn't care less about the wisdom of Metternich or Gorbachev-Reagan diplomacy.
The U.S. had to figure out how to operate in this new world, in which my-way-or-the-highway wouldn’t work, and neither would traditional nation-to-nation “talks,” Haass wrote. Military power would be just as important as before, he wrote, but it would have to be shrewdly and surgically applied, and almost always in concert not only with other countries but with other non-state players.
Although Haass had spent many years working for Republicans, his article caught the eye of then-Sen. Obama. Early in his presidency, Obama journeyed to Cairo to give a speech designed to reach out to the Islamic world and, in doing so, to enunciate the core of his own global theory. He declared that the real America did not fit the “crude stereotype of a self-interested empire” -- and certainly would not do so while he was in charge.
The new interdependence of the world, the president said, was in conflict with a “human history [that] has often been a record of nations and tribes subjugating one another to serve their own interests.
“Yet, in this new age, such attitudes are self-defeating,” Obama said. “Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.”
It was an idealistic, uplifting message -- and one that seemed to fit the changing times described by Haass. Four months later, officials in Norway announced that they were giving Obama the Nobel Peace Prize.
Six years after he wrote his original article, Haass is busy writing another, and it's an even more timely call for a new understanding of how to manage world crises. The evidence that we need to do better is in the headlines and the videos.
“Things have gotten much worse,” he told HuffPost. “It’s even more urgent that we figure out a new form of world governance, because the old ones don’t work.”
The disruptive forces he wrote about before have become more potent and unsettling, and President Obama, while he understands the challenge, hasn’t always executed as well as he could have, Haass said. There's a rising factor Haass didn’t predict: the waves of immigrants and refugees “within nations and between them,” who are not easily dealt with by traditional diplomatic or military methods.
“I’m updating the piece,” he said, for a world that is now at nonpolarity plus.
The tangled flare-ups around the world are made more intractable by the fact that one leader can’t phone another and cut a deal that guarantees results. The organizing principals are in flux. Consider these trouble spots:
Israel and Hamas. Once upon a time, the lid was kept on the Levant largely by two great powers, the U.S. and Saudi Arabia. Those days are over, thanks to Shia sectarianism, Sunni terrorism in the form of al Qaeda and now the Islamic State in Iraq and al-Sham (ISIS), and the Israelis’ growing willingness to ignore U.S. pressure.
Ukraine and Russia. Ever unsure of its identity, Russia is once again on the march, albeit not as in the days of uniformed soldiers driving tanks into Slavic city squares. President Vladimir Putin has empowered Ukrainian separatists whom he can’t quite control, with disastrous results.
Two major petro-theocracies. One is Iran, the other Saudi Arabia. Old-style notions of statecraft don’t rule these two oil-rich players. Instead, they are the modern spear points of a 14-centuries-long sectarian war, in which religion is nationhood.
“The Caliphate.” Nothing demonstrates the deterioration of the very idea of “nation” more than the pop-up caliphate declared by ISIS. Sunni insurgents have seized territory in Syria and Iraq, the modern borders of which were drawn by the so-called Great Powers a century ago.
According to Haass, the Far East is the only region where world affairs are being conducted along old lines. “The China situation is the most traditional,” he said. It's a rising major power dealing with its longtime regional rivals.
But even in and around China, there are non-state players and problems. China is exporting tens of thousands of its own workers throughout Southeast Asia, an international business model that is causing friction in Vietnam and Cambodia. And the People’s Republic is being harassed on its western flank by Islamic separatists, who want nothing more -- or less -- than the freedom to worship as they wish.
China’s rulers have responded with a vicious military crackdown.
But that method won’t work in the rest of the world anymore. It may not even work in China.

Why The World Is Spinning Into Crisis Everywhere
By  Howard Fineman Global Editorial Director
http://m.huffpost.com/us/entry/5614634

Jews & Christian Extremists Justify Killing others

Islamophobes like Robert Spencer and Pamela Geller claim that Islam is more violent than other religions, particularly Judaism and Christianity.  To prove this, they argue that the Islamic holy book, the Islamic prophet, and the Islamic God are all uniquely violent–certainly more so than their Judeo-Christian counterparts.

We proved these claims completely bunk by showing the Bible to be far more violent than the Quran,the Biblical prophets to be far more violent than the Prophet Muhammad, and Yahweh of the Bible to be far more violent than Allah of the Quran.  (See parts 1, 2, 3, 4, 5, 6-i, 6-ii, 6-iii, 6-iv, 7, 8, 9-i, and 9-iiof LoonWatch’s Understanding Jihad Series.)

Instead of defending their initial claim (which they simply cannot), the Islamophobes quickly shift gears and rely on a fallback argument: they argue that “the Bible doesn’t actively exhort its believers to commit acts of violence, unlike the Quran.”  I refuted this argument in part 6 (see 6-i, 6-ii, 6-iii, 6-iv) in an article entitled The Bible’s Prescriptive, Open-Ended, and Universal Commandments to Wage Holy War and Enslave Infidels. Keep reading 》》》
https://islamphobia.wordpress.com/2011/10/18/jewish-law-justify-killing-civilians/

Independence for whom?

Every year we celebrate Independence Day with fervour and official ceremonies including military parade and state banquet. Titles and awards are bestowed upon military and civilian persons for their meritorious services and performances. Generally, it is believed that we got independence from colonialism after the British departed. We became free in our homeland from slavery and subordination by foreign powers.

There is no doubt that the country became independent and the era of colonialism ended. But the question remains — who really got freedom? The common people, feudal lords, tribal leaders, bureaucrats, military officers or political leaders and the business community? The reality is that the common people still suffer as slaves and are not free. Those who got freedom are the privileged and ruling classes.

During the British period, the feudal lords were supervised and controlled by the British officers. They acted as the most loyal group who supported the colonial government with money and manpower.

However, the British government evolved a system to control them. If a feudal lord disobeyed or violated rules and regulations, his seat in the darbar of the commissioner or the governor was lost. It meant a reduction in his status and the displeasure of the government. The disgrace lowered his position in the eyes of his contemporaries as well as his own people. The feudals would immediately apologise so that their status could be restored. It was common practice for government officials to keep them waiting for hours before a meeting. Those loyal to the British were awarded titles and granted privileges which raised their social status. David Page in Prelude to Partition and Sara Ansari in Sufi Saints and State Power have discussed in detail the imperial control system over the feudals.

In the early period, the Indians were appointed only on lower posts in bureaucracy. Slowly, more posts would be reserved for Indians, especially for those who passed the competitive examinations. However, their conduct was supervised by British high officials and they had to observe special rules and regulations reserved for bureaucracy which suited the interests of the colonial government. Same was the case with the army as the higher ranks gradually opened for Indians.

When the government allowed political parties to be formed, the leaders had to adhere to a strict political framework. It was only during the struggle for freedom that they actually had the opportunity to act freely.

There are two different views regarding independence. The British claimed that they shifted power peacefully but the people of the subcontinent argued that they won their freedom after significant struggle.

So who were the real beneficiaries of independence? The feudal lords previously under British control were now without a supervisor who would watch and check their conduct. They became free to treat the peasants as they liked. They could imprison, flog and even kill them without being punished. They could not be challenged, were above the law and masters of their landed property. The police and government administration came under their control which by violating the law, they could use for personal interests. Their power increased when they joined political parties and became winning candidates as their captive voters elected them for the national and provincial assemblies. Similarly, tribal leaders became sole spokesmen for their tribes.

Both groups emerged as most powerful and influential on the political scene of Pakistan as they now enjoyed privileges that were denied to them during the colonial period.

The military was no more under the control of British officials and high posts now opened up for Pakistanis. Ayub Khan admitted in his memoirs that in the British army, at the most he could have been promoted to the post of a brigadier. But in Pakistan he became field marshal.

Bureaucrats emerged as the most privileged group in the country. They enjoyed unlimited power by appointments on high positions during martial law as well as in democracy.

The business community was free to hoard commodities, increase prices and earn unlimited profits as well as to evade taxes and become the wealthiest section of the society.

Politicians who assumed power used it for personal gains, accumulated wealth, established dynasty rule and retired after plundering state resources.

After independence, the status of the common people changed from being subjects to citizens but they remain unprivileged. Politicians treated them merely as voters and once the elections were over, they were forgotten. If the masses demonstrated for their rights, they were crushed by law enforcement agencies. They are still voiceless, helpless and denied a role in the development of society.

It is an illusion that the people of Pakistan got freedom, and that independence day should be celebrated by hoisting the flag and listening to patriotic songs. Sadly, independence has failed to give the common people freedom, dignity and respect.
By Mubarak Ali: http://www.dawn.com/news/1036689/past-present-independence-for-whom

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Obama wins, goodbye to Neocons

Dan Senor has no more influence in the White House today than he did yesterday.That's the key foreign policy takeaway from the US reelection of President Barack Obama last night. Mitt Romney had surrounded himself with Neocons and other hawkish advisers, eager to regain the influence they lost when John McCain fell to Mr. Obama in 2008. Now, it looks like four more years in the wilderness for them.
Neocons  is a variant of the political ideology of conservatism which combines features of traditional (paleo) conservatism, military interventionism, social conservatism, nationalism, and a qualified endorsement of free markets. The term "neoconservative" was the subject of increased media coverage during the presidency of George W. Bush, with particular focus on a perceived neoconservative influence on American foreign policy, as part of the Bush Doctrine. The term neocon is often used as pejorative in this context.
The chance that the US will start a new war has decreased, and Obama and like-minded officials will continue to put their realist stamp on US foreign relations as they wind down the Afghanistan war and try to use sanctions, rather than combat, to slow Iran's nuclear program. The dreams of transforming the world with US troops and tanks that inflamed so many of President Bush's advisers at the start of the Iraq war, will now be dreamt a long way from 1600 Pennsylvania Avenue.
Mr. Senor was a key political player for the Bush administration in Iraq after the 2003 invasion, advising Paul Bremer on how to run the country in 2003 and 2004. The frequent Fox News commentator emerged as Mr. Romney's main adviser for the Middle East, squiring him on visits to the UK and Israel. John Bolton, the Bush-Cheney ambassador to the UN (who is famous for hating the UN, among other things), also had Romney's ear and was rumored to be under consideration for Secretary of State in a Romney cabinet. Mr. Bolton has openly mused about going to war with Iran and Syria, and continues to insist the Iraq invasion and occupation was the right course of action. 
In all, 17 of Romney's 24 foreign policy advisers served under President Bush,according to Democratic Congressman Adam Smith, and the US approach to both war and peace abroad would have taken on a decidedly more Bushian cast if Romney had won.  While Americans mostly voted on pocketbook issues, the fact that most American voters dislike the Bush approach certainly didn't help Romney at the polls. Among the small number of voters who said they cared deeply about foreign policy, Obama had a 56-33 edge over Romney.
That more hawkish orientation was the reason that Israeli Prime Minister Benjamin Netanyahu was so eager for a Romney victory, since he expected the a Romney White House could be easier to talk into going to war with Iran than an Obama one.
It will be interesting to watch how Obama handles the Israeli-Palestinian conflict in the years ahead, given his chilly relations with the Israeli prime minister. While it is unlikely that Obama will make any dramatic overtures to change the nature of US-Israeli relations, Mr. Netanyahu may find an administration that isn't as wholehearted, for instance, in arguing Israel's case at the United Nations. 
But in the broad strokes we'll be getting more of the same, with Obama promising to end the Afghanistan war by the end of 2014. The president was reluctant to get directly involved in the civil war in Syria before the election, and that reluctance is likely to persist.
But while there will be fewer boots on the ground, that doesn't mean Obama doesn't have an aggressive foreign policy of his own. It's just of a different style. The president seems as fond of using drones to kill America's alleged enemies abroad as ever, for instance. Obama has ordered alleged Al Qaeda-style militants killed by the hundreds on his watch in Pakistan and Yemen.
This undeclared drone war probably won't abate, with reports from Washington that Obama officials have been working on ways to justify the killings as legal, even when they involve the assassination of American citizens. There is simply no constituency in Washington against it. And the neocons, as they retreat back to their think-tanks and analyst positions on cable news shows, certainly won't complain.

Obama: The world's joy, Israel's Disappointment

While Barack Obama's victory was lauded across the world, there was uneasiness in the Israeli establishment and concerns in the media over whether the US President would try to extract 'revenge' on Premier Benjamin Netanyahu for his tacit backing of Mitt Romney. 
Though Netanyahu congratulated Obama on his victory and expressed hopes that they "will continue to work together", other leaders of the ruling parties had a difficult time hiding their disappointment, some openly saying that Obama was not trustworthy. 
"The strategic alliance between Israel and the US is stronger than ever. I will continue to work with President Obama in order to assure the interests that are vital to the security of the citizens of Israel," Netanyahu said in his congratulatory message. 
Despite the gesture, Knesset members from the Prime Minister's Likud party expressed their disappointment over Obama's re-election, expressing their hope that Israel would now be pressured into making political concessions. 
"Obama is not good for Israel and we're concerned that he will try to pressure Israel into making concessions because of his chilled relationship with Netanyahu," a Likud lawmaker was quoted by Ynetnews as saying. 

Another Knesset member, who had expressed his support for Republican candidate Romney noted that the Israeli Prime Minister would have no choice but to come to terms with Obama's re-election. 
"In the end we will have to work with him, and that's what will happen. In spite of the disappointment over this re-election, I believe that Netanyahu and Obama will eventually work together," he was quoted as saying. 
Knesset member Danny Danon too expressed his disappointment saying that "Obama cannot be trusted". 
"The State of Israel will not surrender to Obama. We have no one to rely on but ourselves," he argued. 
The frosty relations between Netanyahu and Obama were highlighted throughout the US election campaign in the Israeli media and the Israeli Premiere's tacit backing of Romney was amply visible. 
This led some to believe that the US President would work against Netanyahu in the forthcoming Israeli elections, if elected a second time. 
Romney also re-iterated his support for Israel in no uncertain terms accusing Obama of throwing the close ally under the bus and declaring that the Jewish state will be his first stop on the international map. 
The ties between Obama and Netanyahu have soured over Israel's policies of continuing building settlements in the occupied Palestinian territories. The us, under Obama, has also resisted Israel's calls for laying down clear "red lines" to stop Iran's nuclear programme. 


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An other Islamophob -Peter King warns al-Qaeda recruiting US Muslim


The hearing room at the US capitol buildingCritics disparaged the hearings as over broad and feared they would tar Muslims as disloyal

Start Quote

Sister Jeanne Clark
We need to build relationships with Muslim people and not make them the target of categorising them as terrorists”
Sister Jeanne ClarkPax Christi Long Island

A US congressman has warned al-Qaeda is actively recruiting US Muslims for violent attacks within the country.\
Congressman John Dingell, a Michigan Democrat who represents a large Muslim community, warned Mr King and the committee not to "blot the good name or the loyalty or raise questions about the decency about Arabs or Muslims or other Americans en mass".
"There will be plenty of rascals that we can point at and say these are the real danger to the nation that we love and that we serve," he said.
'Captured by hunters'
Congressman Keith Ellison of Minnesota, the first Muslim elected to Congress, said Mr King's hearing contravened "the best of American values" and threatened US security. He called for "increased understanding and engagement with the Muslim community".
Representative Peter King, a Republican, spoke at a House homeland security committee hearing into the "radicalisation" of US Muslims.
He said "homegrown radicalisation" was "part of al-Qaeda's strategy to continue attacking the US".
Critics say the hearing is feeding anti-Islamic sentiment and criticise Mr King for singling Muslims out.
A senior Democratic congressman warned the committee not to "blot the good name" of American Muslims.
Mr King, a New York Republican, has said US mosques are a breeding ground for radical attitudes.
'Rage and hysteria'
In his opening statement on Thursday, Mr King said that US anti-terror efforts since the 11 September 2001 attacks had prevented al-Qaeda from launching major strikes on the US from outside the country, but said the Islamist group had turned to actively recruiting Americans for attacks.
"Al-Qaeda is actively targeting the American Muslim community for recruitment. Today's hearing will address this dangerous trend," he said.
He warned that bowing to the "rage and hysteria" the hearing had prompted would amount to "craven surrender to political correctness".
Bennie Thompson, the ranking Democrat on the committee, said the US should also investigate anti-government hate groups as well.
He believes the hearings could be used to inspire terrorist propaganda.

Also on Thursday, two men who say their sons were turned to violent, radical Islam testified.
The White House has said US domestic security efforts should look at all extremists, not just focus on Muslims.
"We don't want to stigmatise, we don't want to alienate entire communities," US Attorney General Eric Holder said.
But Mr King has said some leaders of American Muslim communities have done too little to co-operate with law enforcement - an assertion Mr Holder has rejected.
On Thursday Melvin Bledsoe, whose son Carlos killed one US soldier and wounded another at a military recruiting centre in Little Rock in 2009, Arkansas testified about what he described as his son's manipulation and radicalisation by Muslim leaders.
"Carlos was captured by people best described as hunters," Mr Bledsoesaid. "He was manipulated and lied to."
Also testifying was Minnesota man whose young Somali-American son was recruited to join the al-Shabab militant group, which the US considers a terrorist organisation, and who was killed in Somali.
Other witnesses included Los Angeles County Sheriff Leroy Baca and a Muslim-American doctor and former naval officer.

More on This Story

Related Stories

  • Divisions over US Muslim hearings 10 MARCH 2011, US & CANADA
  • US Muslims protest over hearings 07 MARCH 2011, US & CANADA
  • http://www.bbc.co.uk/news/world-us-canada-12703100
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  • An American face of Islam

    Fatma HocaogluMany Muslims are fighting negativeperceptions
    Opinion polls show Americans are deeply conflicted over Islam and favourable views of the religion are declining, prompting many Muslim Americans to question how they can address the growing hostility.
    "We were expecting a backlash around the anniversary of 9/11 - but this year it's been enormous," says Sarah Thompson, communications director of the Indiana-based Islamic Society of North America.
    "The proposed Koran burnings in Florida, the controversy over the planned Islamic Centre near Ground Zero and the arson attack on the mosque in Tennessee have made the situation critical. Creating a positive image of Islam has to become our priority."
    But finding a unified voice and a clear identity is hard because of the diversity within the Muslim community itself.

    “Start Quote

    I don't cover my head and I guess I'm liberal and progressive. But I don't really drink and I haven't dated that many boys”
    Fatma Hocaoglu
    America's 7.5 million Muslims speak many different languages, come from a wide range of ethnic backgrounds and even have different interpretations of Islam.
    "Our narrative here [in the US] is really a collection of narratives, multiple identities and communities," says 26-year-old Alejandro Beutel, a counter-terrorism analyst and government liaison expert for the Muslim Public Affairs Council (MPAC).
    MPAC is one of more than two dozen national organizations promoting Muslim American interests. But like the communities they serve, there is no single approach.
    Some, like the Islamic Society of North America (ISNA), focus on interfaith dialogue and religious understanding.
    Others, such as MPAC, seek to shape US government policy while encouraging Muslim Americans to become more civically engaged.
    But even within this organisation's tiny office overlooking the Capitol in Washington DC, the staff who are trying to present an American face of Islam represent a wide range of views and backgrounds.
    Muslim women in headscarves in BrooklynThe stereotypical image is of headscarves and beards
    Mr Beutel was born in the US but his parents are immigrants from El Salvador and Italy.
    His colleague, Jihad Saleh Williams, 36, converted to Islam, but comes from a long line of Californians of African and Mexican descent. His mother is a Baptist and his father is Catholic.
    "I know African Americans whose families have been Muslim for several generations," he says. "Some Muslims were brought here as slaves and small pockets of them survived."
    Their co-worker, 28-year-old Fatma Hocaoglu, was born in the state of New Jersey and owes her Muslim faith to her parents who were originally from Uzbekistan but emigrated to Saudi Arabia and Turkey before settling in America.
    "I'm considered a moderate Muslim," she says. "I don't cover my head and I guess I'm liberal and progressive. But I don't really drink and I haven't dated that many boys."

    “Start Quote

    Al-Qaeda's home grown terrorists have a near perfect track record of failing in almost every single terrorist attack - because the only people they're able to recruit now are idiots”
    Alejandro Beutel
    Ms Hocaoglu was brought up in Germany and lived there for many years. She says she sometimes struggles with her own sense of identity and questions what being American or Muslim really means.
    But 21-year-old Karam Hijji has no such doubts. His parents are from Palestine, and while he retains strong links to a country where American foreign policy is often blamed for conflict elsewhere, he is unequivocal about what it means to be a Muslim American.
    "We're Muslim in our beliefs but American in our values. There's no conflict of identity. Being Muslim American is about highlighting this diversity and being proud of it, but still holding on to the American values," he says.
    But as America continues to debate the nature of Islam and the limits of religious freedom, these Muslim Americans say their voices are being lost amid polarising rhetoric, while their identity is being hijacked by extremists.
    "We are part of this society and are heavily invested in this society, but that has not been made clear because there are those outside our community who are seeking to distort that message," says Mr Beutel.
    Ms Hocaoglu blames the American television media for promoting hysteria and making factual errors when discussing Muslim issues.
    "It's almost like a weapon that can be used in such negative and manipulative ways and if people are that susceptible to it, that's how their thoughts and opinions are influenced," she says.
    That's forced many Muslim organisations to seek new ways of communicating. Social media plays an important role in reaching both Muslim communities and the wider American public. Videos are posted directly on the internet and some groups have Twitter and Facebook accounts.
    Dangerous myths
    However, that doesn't appear to have addressed the perception that moderate Muslims in America have not been sufficiently vocal in condemning atrocities committed in the name of Islam.


    "It is one of the most dangerous myths circulating in American society - that Muslim Americans and Muslims in general do not condemn terrorism and that we do not take a stand on this. It's absolutely false," says Mr Beutel.
    "We have been extremely vocal in condemning terrorism, which is evident if you look at the phenomenon of home-grown terrorism. Al-Qaeda's home-grown terrorists have a near perfect track record of failing in almost every single terrorist attack - because the only people they're able to recruit now are idiots."
    A lack of resources is part of the problem for groups trying to promote understanding, says ISNA's Sarah Thompson, 27, and a recent convert to Islam.
    "When we have so many different community needs - such as helping children who face discrimination at school - our resources are often overwhelmed," she says. "But we are now trying to work with different organisations to co-ordinate our message."
    Group of MuslimsThe group blames the media for some of the negative ideas about Muslims
    Mr Saleh Williams says individual Muslim Americans also have a responsibility to make their voices heard.
    "Those who have a positive perception of Muslims and Islam are those who actually know a Muslim. So it puts the imperative on individual Muslims to get out and be more pro-active in their community," he says.
    Mr Hijji believes much of the opposition to Muslims in America has been exacerbated by ongoing tensions over immigration.
    "There is always a cultural barrier when you have immigrant parents and I think that has more to do with race than faith," he says.
    Most Arab Americans are assumed to be Muslim, but according to figures from the Muslim Public Affairs Council, two-thirds are Christian.
    Islam is not the first religion to face discrimination in the US. When John F Kennedy ran for president, some influential commentators expressed fears that his Catholic faith posed a threat to the constitution, freedom of speech and American culture in general. He addressed the nation's concerns in a 1960 speech that articulated his hope that religious intolerance would one day end.
    But today Muslim Americans are still trying to convince a sceptical public that religion and patriotism need not be mutually exclusive.
    "Being a Muslim is not in conflict with the values of America," says Mr Beutel.
    The term moderate Muslims is not only becoming important in the post September 11 discussion of Islam and the West, it is also becoming highly contested. What do we really mean when we brand someone as a moderate...
    ~~~~~~~~~~~~~~~~~~~~~~~~
     
    Liaquat Ali KhanSaturday, March 12, 2011

    Despite calls to call off the proposed Congressional hearings on the inflammatory topic of “the radicalisation of American Muslims,” Representative Peter King, the Republican Chairman of the House Committee on Homeland Security is determined to investigate the so-called home-grown Islamic terrorism.

    Numerous faith groups, including the Catholics, oppose King’s hearings as a crude attack on the religious dignity of Islam. Jewish leaders and rabbis have been most vocal in condemning the undignified implication that “there is an inherent link between Islam per se and terrorism (which) is not helpful to religious tolerance in America.” Other faith groups warn that “singling out a group of Americans for government scrutiny based on their faith is divisive and wrong.” King remains un-persuaded, however, reaffirming regrettable popular opinions that Islam poses a threat to national security, that mosques are turning into centres of radicalism, and that American Muslims are actively planning to engage in acts of terrorism.

    In addition to challenging the religious dignity of Islam, a religion now well-established in the US, King’s hearings violate the principle of human dignity, the bedrock of the law of human rights. Human dignity requires that the group identity should not be the sole criterion for judging individuals. Every individual, regardless of his or her racial, religious, or any other group identity, is entitled to human dignity. This principle of dignity of the individual, though it applies to all, is particularly protective of individuals of vulnerable minorities, such as American Muslims.

    King knows that several million Muslims living in all parts of the US epitomise diversity and individuality. They all are not the same. Ignoring complex compositions of American-Muslims as individuals, King’s hearings endorse an inaccurate impression that American Muslims constitute a violent monolithic community; or, worse, that each and every American Muslim poses a threat to homeland security.

    As public figures wielding influence, lawmakers are duty-bound to avoid harmful overgeneralisations that cause public panic or fear.

    King underscores a legitimate homeland security concern. A few individuals would likely commit acts of terrorism and some already have. In 2010, Faisal Shahzad, a naturalised Muslim citizen, attempted to detonate a car bomb in Times Squares. In 2009, Major Nidal Hasan, a Muslim born in Virginia, killed 13 persons at Fort Hood. However, select acts of terrorism, no matter how despicable, cannot be inflated into the collective guilt of an entire community.

    History teaches us, again and again, that overgeneralisations lead to error and tragedy. Most American Muslims are like most other Americans, engrossed in their daily lives. Committing the cardinal error of overgeneralisation, King, despite legitimate concerns he has for homeland security, comes across as a prejudiced lawmaker determined to demonise American Muslims as violent radicals. At a time when the US needs the goodwill of domestic Muslim communities to safeguard homeland security, King is widening the gulf of trust and mutual respect among Americans.

    Homeland security is a legitimate congressional concern. Members of Congress are bound by oath or affirmation to defend the US Constitution against domestic and foreign enemies. Note, however, that it is the US Constitution that members of Congress must defend. No responsible lawmaker would reduce the Constitution’s complex rights-based architecture to mere homeland security. It is no secret that inflated concerns for homeland security can assault civil liberties and protected rights.

    Rights-based democracies interweave homeland security into the precious fabric of rights and liberties. Congressional leaders, including the Speaker of the House, must not allow King to conduct these hearings that challenge the religious dignity of Islam and through harmful generalisation decline to treat American Muslims as individuals.



    The writer is professor of law at Washburn University School of Law in Topeka, Kansas.

    Courtesy: www.counterpunch.org
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